Many people do not realize that the ability to pray in tongues is also a very valuable tool when seeking healing from the Lord. Of course, this gift comes with the baptism in the Holy Spirit. Unfortunately, because so many in the Body of Christ have been taught that the baptism in the Holy Spirit and tongues are not for today, those Christians do not have the opportunity to take advantage of this avenue to health.
It is not the purpose of this book to teach a lesson on tongues, so we will limit the explanation to the following: There are two different categories of tongues spoken of in the Word of God. One is the gift described in 1 Corinthians 12, which includes both tongues for personal prayer and for giving messages from the Lord in public meetings.
When used for giving public messages, the tongues must be accompanied by interpretation, and scripture explains that tongues used in that category are not necessarily available to everyone all the time. The gift of tongues for messages, along with the gift of interpretation are operated, like all the other nine gifts of the Spirit, and they are manifested only as the Spirit wills. The entire chapter of 1 Corinthians 14 gives detailed explanations of how these gifts should be used in public meetings.
However, the second category – tongues for personal use – is given to all believers and, whether or not those believers make use of this gift is entirely up to each person. We must be careful to understand that even if we do not find ourselves used to give public messages in tongues, we have Jesus’ word of promise that we will have access to tongues for personal prayer equally with every other believer. Mark 16:15-17 tells us clearly,
Now, the word translated in English as “tongues” is actually the Greek word which means “languages not learned through natural means.” So, in other words, a totally supernatural gift from the Lord that bypasses our intellect.
The Lord explains, through the words of St. Paul, in Romans 8:2-27, that often “we do not know how to pray as we should.” And, of course, many people, when they are suffering physically, find it hard to pray as effectively as they need to pray. But God has a solution to this problem, and verse 26 tells us that His Holy Spirit helps us pray through utterances too deep for words. (The literal Greek here says “groanings or utterances too deep for articulate speech.”)
St. Paul, through the Holy Spirit, goes on to tell us in 1 Corinthians 14:5 that he wishes we would all pray much in tongues. And he makes clear in verse 14 of that chapter that when we pray in tongues, our minds are not involved – only our spirits. It is true that our minds must make the decision to allow our spirit to be in charge of our prayer, so that we release our tongue to speak the utterances the Holy Spirit gives us, but other than making that decision of the will, the mind has no part to play. As a result of that fact, our own mind, our own lack of understanding of medical conditions, and our own fears are shut out, and our spirit – helped by the Holy Spirit – takes over our prayers.
But possibly one of the most exciting truths in this passage of Scripture is what we learn in verses 2 and 4 of chapter 14. Verse 2 tells us that when we pray in tongues, we speak mysteries to God. He can also speak mysteries back to us because He’s in charge of the language. We must do the actual physical speaking, but He provides what’s being said in the sounds we make. But since we’re speaking mysteries, not only does our un-renewed mind stay out of the picture, but so does the enemy of our souls, because he can’t understand what we’re saying either.
But wait: It still gets better. Verse 4 tells us that the one who prays in tongues edifies himself. Now, most people consider that verse to mean that we build ourselves up spiritually. And, of course, we do, but that’s not the total benefit. The word translated “edify” means “to build or repair the house.” Now, let that sink in: your spirit is praying (with the language provided by the Holy Spirit), and that prayer is building/repairing your spirit’s house. And what is that house? That’s right – it’s your physical body. A number of Christians have learned that healing – especially for seriously troubling or obstinate maladies – can come successfully through praying in tongues. I know of situations where nothing else seemed to bring the desired manifestation, but praying at length in the language given by the Holy Spirit accomplished the work and brought forth the miracle.
As we’ve said each time we’ve discussed one of the means of healing that God prescribes in His Word, these means and these practices are not formulas. They do not work because we follow a list of ‘do’s and ‘don’t’s. They are each an avenue that God has provided to get His healing power into us, and they work successfully when we dig into the Word and prayer and let God lead us to the specific means that is right for each of our situations at that particular time.
* Excerpt from Healing Is For You! by Sandra Pavloff Conner
Graphic: © Jim Sutton @ gospelgifs.com
As Ben left his office in lower Manhattan, he followed the usual pattern for Friday and stopped by the little flower stand on the corner to pick up a bouquet for his wife. The stand was unpretentious, and the lady who operated it a study in contrasts of human nature. Elderly, frail looking, shabbily dressed, and yet, a pleasant personality with a perennial smile.
Although Ben had stopped by the stand of the “flower lady” every Friday for months, he had never taken the time to talk to her beyond making his selection. But this time was different; something prompted him to comment.
“Every time I come by here you seem to be happy.”
“Sure, why not? Everything is good,” she replied.
“Well, you mean you don’t have any troubles?”
“Oh yes, just like that man walking over there, and you, and everybody, I have troubles. But when trouble comes, I just think about Jesus and Good Friday.”
“What do you mean?” Ben asked, somewhat puzzled.
“Jesus was crucified on Good Friday, the worst day in the world. But after three days came the greatest day in the world … Resurrection. Jesus rose from the dead and everything was OK. So, when I have trouble I tell Jesus about it, wait three days, and everything always turns out OK for me too.”
Interesting philosophy … “Tell Jesus then wait three days.”
But there is a dilemma here; we are part of a “want-it-now” society that will not wait any length of time for anything. Even the most elementary student of the Word cannot help but notice that our God is just the opposite. He is organized, deliberate, extremely patient, on time, and always successful. Have you ever wondered about the death and resurrection of Jesus, and why the climax of that earthshaking event had to wait until the third day? He died on Good Friday; why didn’t God the Father bring Him out of the tomb the next morning … or even late Friday night?
We must remember that when Jesus died on the cross, only His physical body experienced the phenomena of death. His Spirit lived on and continued to function in the Father’s business. His Father had much for Him to do during the period described as “three days and three nights.”
He told the repentant thief, “Today, you shall be with me in Paradise.” Here is solid indication that upon His Spirit’s separation from His body, at the instant of death – on that day (today), He traveled to Abraham’s Bosom … Paradise, where all the faithful saints of old were peacefully awaiting that moment of fulfillment. They had believed the prophets and anxiously anticipated the coming of the Anointed One, but fell asleep in death before the appointed time. Can you imagine the excitement among those joyful souls, as they saw with their own eyes the vindication of their faithfulness? Then, the Risen One completely emptied Paradise and escorted all of the jubilant saints to heaven. Just think, they will be seated with us at the great wedding feast.
Now, on to the next job.
In 1 Peter 3:18, we are told that His body (flesh) was put to death, but He was alive in the Spirit and (in the Spirit) went to proclaim His victory to the spirits kept in prison. Those who rejected the message of God’s spokesmen, and (v.20) who thumbed their noses at Noah, as the Creator waited patiently for them to repent. All of the deceased unbelievers, now in Hades – the place of torment — saw the Messiah as He presented Himself as a proclamation of His eternal victory and proof that God’s Word was and is true!
And now, one final detail before Sunday morning. Our Lord faced Satan, himself, toe to toe. Undoubtedly the devil thought he had Him, and probably summoned every demon he had to join him in trying to keep the King of Kings in hell. Now, Satan is not stupid, but he does stupid things, and this act ranks as his dumbest move since his rebellion.
In a flash of divine power, Jesus stripped the evil one of every vestige of authority, and as an act of totally disarming him and his hordes forever, snatched the keys of death and the grave from his grip. Satan and his cast fell back in cringing fear, and could not stop the Messiah as he blasted out of the confines of hell and in a flash, returned to His body in the tomb.
And not a moment too soon, for dawn was about to streak across the Jerusalem sky. The Resurrection power of the Holy Spirit was dispatched by God the Father, and Christ the Anointed One, came forth out of the tomb in His glorified body … the First Fruit of many to follow!
It was the third day!
Wait three days …
There is a message here that has eluded us far too long: “Wait three days” or “wait until the third day” are simply metaphors for “waiting upon the Lord.” If Almighty God, Creator of all, had reason to wait three days before He brought His Son forth from the tomb, why can’t we trust Him to answer our prayers regardless of the time span? His Word assures us that He is faithful — that our prayers in faith that line up with His will (His Word) are heard and will be answered.
Sometimes the answer comes immediately. At other times, for reasons only He may know, the answer does not manifest until “the third day.”
Listen to the “flower lady.” In faith, tell Jesus about your situation; then wait three days! He has promised everything will be OK!
by Ted Pavloff
“Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind and with all thy strength.” (Mark 12:30).
God isn’t looking for any sacrifice except a surrendered heart. Anything else we can offer Him — money, goods, labor, good works, study of the Word, hours of prayer, ministry to others — none of those things have anywhere near as much value to Him as our individual hearts. When we make the decision to love Him with all of our hearts, all of our minds, all of our wills, and all of our strength, then — and only then — have we offered Him what His heart desires more than anything else in the universe.
He created everything we see, hear, touch, smell and taste — everything we interact with — from the tiniest seed planted in a field to the gold and diamonds dug from beneath the ground to the vast array of stars that beguile us at night — all of it was created for us. Without us, none of it gives Him the pleasure He deserves. We are the crown of His creation because we are at the core of His love. Give Him the joy He so richly deserves today. Give Him yourself — without hesitation — without reservation. Our surrendered hearts are the most precious sacrifice, and the most holy worship, we can give.
THE ASTOUNDING, FAITH-INSPIRING TRUE STORY OF ST. PATRICK OF IRELAND
(by Sandra Conner)
Well, the “big deal” has absolutely nothing to do with shamrocks, green beer, and leprechauns. It does have to do with the fact that this one man, with a heart full of love for Jesus Christ and His creation, led at least 70,000 people into a saving faith in Jesus Christ during his brief 30 years of ministry. And he did so using no tools of communication other than the spoken and written word. That fact, my friends, is WORTH celebrating.
When March 17th dawns again this year, millions of people will be wearing green and celebrating in honor of St. Patrick, but I hope that those of us who have a genuine relationship with Jesus will focus our attention – not on the scores of legends that have grown up around that name – but on the truly miraculous, anointed life of the REAL St. Patrick of Ireland.
The Word of God says, “Whom the Son sets free is free indeed.” When a man who was taken into slavery by heathen tribes manages to find the living God, escape to freedom, and return years later, at the risk of his own life, to spiritually set his former captors free by the power of the Gospel, we see the truth of that scripture. In a work written around 450 A.D. and called simply Confession, the man honored by most of the world as the patron saint of Ireland tells his own story of his intimate encounter with God and his evangelism of an entire nation. What I’m sharing in this article comes from that work written by his own hand.
Born in England in the late fourth century, Patrick was the son of a British nobleman, who also served as the deacon of the village church. In spite of that fact, Patrick did not grow up knowing God. At the age of sixteen, he was captured by pirates who frequently roamed the coastal areas and captured large numbers of young people in order to sell them as slaves. He says of that experience: “I was at that time about sixteen years of age. I did not, indeed, know the true God, and I was taken into captivity in Ireland with many thousands of people . . . . There the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God. And he watched over me before I knew him . . . and he protected me and consoled me as a father would his son.”
IN THE STEPS OF KING DAVID
Patrick was sold to a pagan chieftan-king in Ireland. Most of the Irish tribes at that time were so pagan that they sacrificed their children to idols, and many were cannibalistic. They had never heard of Jesus Christ. Patrick was cruelly mistreated during the six years he was held prisoner and forced to serve as the king’s herdsman. But like his spiritual ancestor, another young herdsman who came to know God intimately while spending days and nights in the fields and on the mountain caring for the family’s livestock, so it was with Patrick. He describes the experience in these words:
“But after I reached Ireland I used to pasture the flock each day, and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] . . . up to a hundred prayers, and in the night a like number. Besides I used to stay out in the forests and on the mountain, and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.”
After six years, while sleeping one night, Patrick heard the voice of God tell him that it was time for him to escape, and the Lord proceeded to give him directions to a ship harbored almost 200 miles away. “I turned about and fled . . . and I came, by the power of God, who directed my route to advantage, until I reached that ship.” Patrick tried to bargain with the captain to take him on board with the promise to see that he was paid at the end of the voyage, but the captain adamantly refused. Patrick turned away, and as he walked back toward the hut where he had been staying, he prayed, confessing his confidence in God’s faithfulness. Before he had gone many more steps, one of the men called him back to the ship and told him the captain had changed his mind. Patrick recorded, “I . . . hoped that they would come to faith in Jesus Christ, because they were barbarians.”
After reaching land, on the coast of France, the ship’s crew journeyed for twenty-eight days through uninhabited country, running out of food and suffering from extreme hunger. One of the shipmen began to taunt Patrick about his message that his God was “great and all-powerful,” asking why he couldn’t pray for them so that they wouldn’t have to perish from hunger. St. Patrick described his response in these words: “I said to them confidently ‘Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that today he will send food for you on your road, until you be sated, because everywhere he abounds.’” He goes on to add, “Behold, a herd of swine appeared on the road before our eyes, and [the men] slew many of them and remained there for two nights, full of their meat and well restored. After this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly.”
IN THE PATTERN OF ST. PAUL
A few years later, he managed to return to Britain, and recognizing all he’d been through, his family begged him not to leave them again. But God had other plans. Like the Macedonian call that came to Paul in the night, so the lost souls of the Irish people called out to Patrick. “There, in a vision of the night, I saw a man coming as if from Ireland with innumerable letters, and he gave me one of them. I read the beginning of the letter: ‘The Voice of the Irish,’ and as I was reading . . . I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and they were crying as if with one voice: ‘We beg you, holy youth, that you shall come and shall walk again among us.’ And I was stung intensely in my heart so that I could read no more, and thus I awoke.”
Patrick then relates two different occasions when he was aware of speech and prayer going on inside of him while he was sleeping. Both of these experiences convinced him even more that he was being called by God to go back to Ireland. Describing one event, he records the following:
“I saw Him praying within me, and I was, as it were, inside my own body, and I heard Him above me – that is above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me. But at the end of the prayer it was revealed to me that it was the Spirit.” Another time he said, “ . . . I heard and could not understand, except at the end of the speech it was represented thus: ‘He who gave his life for you, he it is who speaks within you.’ . . . I remembered the Apostle’s words: ‘Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance.’”
Patrick made the decision to go before the church authorities and ask them to send him to Ireland. Some of his elders brought up the sins of his past, before he had known the Lord personally. Others reminded him that he would surely lose his life if he went back among the cannibalistic pagans, and thus would be going as a martyr. But none of those arguments discouraged him, and he finally won their blessing to go as a missionary to the people who had enslaved him and treated him so inhumanely.
His actual work there began around 430 A.D. At that time the Druid priests regularly performed animal and human sacrifices to idols, and numerous forms of black magic and occult rituals were a part of the normal life of the people. Patrick was literally walking into a haven of deep-seated witchcraft and demonic strongholds. He had intended to go first to the king who had enslaved him, purchase his own freedom from that king, and then tell him of Jesus and His love. However, when the king heard that Patrick was coming to try to convert him, he gathered all of his goods within his house and set fire to everything, including himself, so that he would not be tempted to believe in Patrick’s God. Patrick arrived at the home in time to see the smoke still rising from the self-created funeral pyre, and he was shattered at the power of the devil to bring a man to do such a thing in order to keep him from knowing the true God.
Patrick relates a number of episodes of attack on his person by demonic spirits, as well as by the pagan kings and Druid priests. He prayed daily against these forces of darkness and used every spiritual weapon at his command to break them. But he was never afraid of them. “I fear none of these things” he wrote at one time, “because of the promises of heaven. I have cast myself into the hands of God Almighty who rules everywhere.”
IN THE SHADOW OF ELIJAH
The major turning point in this confrontation between the powers of hell and the powers of heaven came when Patrick decided to confront the most powerful king and his evil priests at the king’s own stronghold – Tara. The place was full of kings, nobles, soldiers and Druid priests, who were celebrating an important pagan feast which happened to coincide with Easter that year. On the eve of the feast, the high king was supposed to light the first bonfire — before any other fire was lit anywhere in the land. However, Patrick had camped out on a plain in full view of the castle on the hill at Tara, and he lit a huge fire in honor of Jesus Christ and His resurrection, before the king could light the ceremonial fire to worship his idol.
The king was enraged, and he armed twenty-seven chariots with his soldiers, priests and a crowd of other guests, and drove to Patrick’s camp. As one of the two most powerful Druid priests began to insult Patrick and His God, Patrick called on God audibly to cause the evil priest to be brought to death immediately. Before everyone present, an unseen force lifted the priest off the ground and then sent him crashing back down, shattering his skull. The king then called for his soldiers to seize Patrick, but that godly man stood and spoke a word from the Psalms, “May God arise and His enemies be scattered!” Immediately, darkness covered the area, and confusion set in. Soldiers attacked one another, horses ran away, and chariots were smashed. The following morning, Easter Sunday, Patrick and five of his companions entered the king’s castle. The king’s personal priest still tried to hold out against Patrick, but the confrontation ended in the fiery death of that priest, as a result of which, the king finally admitted his defeat and knelt before the man of God.
This auspicious beginning to Patrick’s ministry gained him an enormous reputation. But because the land was divided among numerous small, warring kingdoms, Patrick found that each realm had to be won over individually and taken for the kingdom of God. He often approached the kings bearing valuable gifts and money in order to gain an audience with them. Then he would tell them about Jesus and his salvation. If a king gave his blessing, Patrick was permitted to preach throughout that realm. The Druid priests and unsaved kings continued to fight him fiercely, but the Lord blessed Patrick’s faith and obedience.
Records show that during the thirty years of his ministry, St. Patrick led at least 70,000 people to a saving knowledge of Jesus Christ. He established hundreds of churches, and in less than a hundred years from the beginning of his work, the nation of Ireland had become predominantly Christian and was sending out its own missionaries to other lands. Patrick went to be with his Lord on March 17, most likely in the year 460 A.D.
FROM GENERATION TO GENERATION
As we approach the day that marks the yearly celebration of St. Patrick and his life, perhaps it would be good to consider this truth: In every generation, God has his David’s, His Elijah’s, His St. Paul’s, and His St. Patrick’s. All He requires to be able to raise them up in our generation is for each of us to do two things: get close enough to Him to hear His voice clearly and then obey Him instantly, regardless of the cost. St. Patrick has said it well:
“Therefore be amazed, you great and small who fear God . . . . Who was it summoned me, a fool, from the midst of those who appear wise and learned in the law and powerful in rhetoric and in all things? Me, truly wretched in this world, He inspired before others that I could be – if I would – such a one who, with fear and reverence . . . faithfully, without complaint, would come to the people to whom the love of Christ brought me and gave me in my lifetime. . . . Accordingly, therefore, to the measure of one’s faith in the Trinity, one should proceed without holding back from danger to make known the gift of God and everlasting consolation, to spread God’s name everywhere with confidence and without fear . . . .”
(Photos of Pastures, Ben Bulben and Rock of Cashel: Jon at pdphoto.com)